The World Council of Churches’ Conference on World Mission and Evangelism met in Arusha, Tanzania, in March 2018. From this meeting the more than 1000 participants, who were all regularly engaged in mission and evangelism, issued the Arusha Call to Discipleship.
At our own national church General Synod in 2019, a resolution (A-129) was passed that we affirm the Arusha Call; encourage bodies within the General Synod to integrate this call into the guiding principles of baptismal living for the shaping of national ministries; and commend the Arusha Call to dioceses for study and inclusion in their considerations of evangelism, witness and discipleship.
"Discipleship is both a gift and a calling to be active collaborators with God for the transforming of the world (1Thessalonians 3:2). We share God’s grace by sharing God’s mission. This journey of discipleship leads us to share and live out God’s love in Jesus Christ by seeking justice and peace in ways that are different from the world (John 14:27). Thus, we are responding to Jesus’ call to follow him from the margins of our world (Luke 4:16-19)." - from the preface
As disciples of Jesus Christ, both individually and collectively:
We are called by our baptism
to transforming discipleship: a Christ-connected way of life in a world where many face despair, rejection, loneliness, and worthlessness.
We are called to worship the one Triune God—the God of justice, love, and grace—at a time when many worship the false god of the market system
We are called to proclaim the good news of Jesus Christ
—the fullness of life, the repentance and forgiveness of sin, and the promise of eternal life—in word and deed, in a violent world where many are sacrificed to the idols of death (Jeremiah 32:35) and where many have not yet heard the gospel.
We are called to joyfully engage in the ways of the Holy Spirit, who empowers people from the margins with agency, in the search for justice and dignity
(Acts 1:8; 4:31).
We are called to discern the word of God
in a world that communicates many contradictory, false, and confusing messages.
We are called to care for God’s creation
, and to be in solidarity with nations severely affected by climate change in the face of a ruthless human-centered exploitation of the environment for consumerism and greed.
We are called as disciples to belong together in just and inclusive communities
, in our quest for unity and on our ecumenical journey, in a world that is based upon marginalization and exclusion.
We are called to be faithful witnesses of God’s transforming love in dialogue with people of other faiths
in a world where the politicization of religious identities often causes conflict.
We are called to be formed as servant leaders
who demonstrate the way of Christ in a world that privileges power, wealth, and the culture of money (Luke 22:25-27).
We are called to break down walls and seek justice
with people who are dispossessed and displaced from their lands—including migrants, refugees and asylum seekers—and to resist new frontiers and borders that separate and kill (Isaiah 58:6-8).
We are called to follow the way of the cross, which challenges
elitism, privilege, personal and structural power (Luke 9:23).
We are called to live in the light of the resurrection, which offers hope-filled possibilities for transformation.
This is a call to transforming discipleship. This is not a call that we can answer in our own strength, so the call becomes, in the end, a call to prayer:
Loving God, we thank you for the gift of life in all its diversity and beauty. Lord Jesus Christ, crucified and risen, we praise you that you came to find the lost, to free the oppressed, to heal the sick, and to convert the self-centred. Holy Spirit, we rejoice that you breathe in the life of the world and are poured out into our hearts. As we live in the Spirit, may we also walk in the Spirit. Grant us faith and courage to deny ourselves, take up our cross and follow Jesus: becoming pilgrims of justice and peace in our time. For the blessing of your people, the sustaining of the earth, and the glory of your name. Through Christ our Lord, Amen.
Our Response - NB Anglican Series
May 2020 - Introduction: Our Diocesan Response by Cheryl Jacobs
June 2020 - Call #1: Is There Really Something Behind Baptism? by Shawn Branch
September 2020 - Call #2: 'Economy' is a Stolen, Warped Word by the Rev. Dr. Chris McMullen
October 2020 - Call #3: Proclaiming the Good News in Word and Deed by Nancy Stephens
November 2020 - Call #4: Justice and Dignity - Done the Right Way by the Rev. Jasmine Chandra
December 2020 - Call #5: Discerning the Word of God in a Busy World by the Very Rev. Geoffrey Hall
January 2021 - Call #6: No Vaccine for the Environmental Peril We Face by the Rev. Jonathan Hallewell
February 2021 - Call #7: Our Deep, Essential Ties to God and One Another by Kurt Schmidt
March 2021 - Call #8: How do You Cross the Religious Divide? Start with Friendship by the Rev. Dr. Sean Davidson
April 2021 - Call #9: Leading Like Jesus by the Rev. Dr. Cole Hartin
May 2021 - Call #10: Breaking Down Walls by the Rev. Dr. John Paul Westin
June 2021 - Call #11: The Way of the Cross - Challenging Privilege by Cheryl Jacobs
September 2021 - Call #12: Living in the Light of the Resurrection by the Most Rev. David Edwards